Category: Spirituality

Meditation: On Nothingness

Meditation: On Nothingness

In respect to meditation, it occurs to me that many of us tend to focus on God’s “being” in the world in the incarnation of Christ Jesus. Another avenue of contemplation is to focus on God’s “Nothingness”. 

God’s “Nothingness” 

In this approach, we want to “empty” ourselves and enter into the vastness or oneness of God. 

In doing so, we release those anxieties, fears, and emotions that tend to hold us back in both health and spiritual growth. The release of negative forces or bad energy in our lives leads to healing and well-being. 

Also, to focus on God-centeredness, we can avoid the conflict between spirituality and religion, common among all generations today.

enter into the all-encompassing love relationship with God

As we enter into the all-encompassing love relationship with God and begin to release those obstacles that tend to inhibit this relationship, we open ourselves to the special graces of the Holy Spirit. These graces are usually received as “gifts” or intense spiritual experiences, both personal and/or to be shared.  

Examples of such gifts may be “visions” or “healing,” to be used in the service of others. It is important that we do not take these gifts on as something we own or deserve, or as part of our ego. 

Such mystical experiences express the will of God and, in trust, should be offered back to God, once that will is carried out.

A Sense of Freedom

A Sense of Freedom

At my December 6 retirement party, I was asked, “What advice I would you give to someone just starting in Behavioral Health working with people experiencing mental health issues?”

My response was: that the individual should become a listener, creating a safe space for the ill person to express their deepest feelings and fears without judgment. 

The vulnerability and openness can be simply amazing. 

Most often the answers or improvements can be found within the suffering individual themselves, given the opportunity to share their deepest feelings or emotions. The vulnerability and openness can be simply amazing. 

This sharing can be on a one-on-one or in a group, given other participants are willing to be open and share their own suffering. The best groups that I have facilitated were those when the participants start ministering to each other. 

Early reflections on retirement: I have found a new sense of freedom that I haven’t experienced in my work life, which began in the eighth grade with a paper route. This freedom allows for better attention to my family, more outside activities, especially golf, and tending to some other projects around the house. There is also more time for reading, writing, and meditation. For the first time in years, I have written Christmas greetings to the family prior to the holidays.

I have experienced a certain level of sadness at leaving my patients, but I was able, at the very last moment to spend some time with my replacement when she attended some of my spiritual groups. 

“if we create a vacuum, God will fill it.”

My older brother, who is also retired, has counseled me more than once saying, “if we create a vacuum, God will fill it.”

Loss & Spiritual Intervention: Part 2

Loss & Spiritual Intervention: Part 2

With no resolution in sight, five years of legal issues would seem to many to be a “dark night”. It certainly is not without its daily struggles, especially as unanticipated challenges to home and our lives occurred.

Still, through contemplative and other forms of prayer and action, the legal matters became peripheral to the realization of God operating in the situation.

People were placed in our way to guide us; friends and family provided help, prayer support, and occasionally sent messages from scripture or prophesies.

Today, years later, all legal and financial issues have been resolved without going bankrupt or losing assets necessary for our well-being. We have everything that we need to survive—in a material sense.

So, the question remains, “How do we deal, at a spiritual level, with the pain and suffering encountered in a sometimes hostile world?” Certainly, meditation and contemplation can help because we are seeking a sense of inner peace and “letting go” of fears and anxieties, seeking the God within.

This latter involves not living in the past or anticipating the future, simply living in the moment—in the present day. Trust in process more than outcomes; leave the outcomes to God and the guidance of the Holy Spirit. Give up trying to “control. Instead, be open and willing to God’s call to reach out to others in hope, love, and charity.

Click to view Loss & Spiritual Intervention: Part 1

Loss & Spiritual Intervention: Part 1

Loss & Spiritual Intervention: Part 1

My treatment of the loss of business (I have described in an earlier blog, The Dark Night of the Soul: Part 2) had to do with spiritual awakening in meditation and contemplation. However, upon reflection, there were many practical, material aspects to the journey that, at the same time, reflected God’s intervention. Most often, it was God working through others.

Interestingly enough, the financial and legal problems caused by the failure of my business continued sporadically for the next five years, along with my heightened experiences in contemplation and call to ministry. 

In the year or so immediately after, we had incurred crushing debt as I began my training as a chaplain; God began erasing debt through settlements for lesser amounts, unanticipated tax refunds, and unexpected gifts from family.  

My wife and I had stepped out in faith when God called me to ministry with no idea how we could manage. Yet, at each step of the way, God provided not only what was needed but the next step as well.

My wife and I feel blessed that we were able to put our difficulties behind us and move forward in our lives. However, these steps required a conscious decision and a process of forgiveness of self, for failure, and forgiveness of those who took advantage.

Click to view Loss & Spiritual Intervention: Part 2

Contemplation as Integrated Prayer: Part 3

Contemplation as Integrated Prayer: Part 3

In contemplation, the supernatural becomes the natural. It is the way of life that encompasses all of life, which integrates the complexities and vagaries into a meaningful and harmonious whole.  

One taste of the infinite love that God has for each of us is sufficient to perpetuate a lifelong journey of basking in that love. It is so immediate and so direct it heightens all other loving relationships in our life. It also unifies all that is disparate for this love.  

For the contemplative, the many veils of violence and terror, human suffering, hurtful relationships, and arrogant use of power are all sad separations from the love that God wills for us.  

It is the underlying constancy of God’s love that is the reconciling force, to forgive all and redeem all. In the beginning as in the end and in simplicity, for the contemplative, God has only one request, 

You must love the Lord your God with all your heart, with all your soul, and with all your mind. You must love your neighbor as yourself  (Matthew 22: 37-40) 

Check out Contemplation as Integrated Prayer: Part 1 and Contemplation as Integrated Prayer: Part 2

Contemplation as Integrated Prayer: Part 2

Contemplation as Integrated Prayer: Part 2

Contemplation is being rather than doing, and thus is a predisposition of the soul toward God. All action is undertaken in a peaceful and restful repose since God is at its center.  

Purposeful action is delayed until sanctioned by God. If action is required before the chance to put it before God in contemplation, it is taken under the guidance of the Holy Spirit with reliance on the Spirit to make right what we may do in error.  

If we struggle, we await God and the Holy Spirit to reveal the right course.  It may take years in obscurity before the path becomes clear, but still, we wait for God to give us understanding. There are no dark corners of our life, our existence, where God’s light cannot penetrate if we do but trust and wait in patient perseverance. 

How do we know what God’s will is going to be for us?  We wait for enlightenment and certitude. It may come from the Holy Spirit, it may be someone sent to us, someone we minister to, or the message may come from God directly.  

In the meantime, we keep our peaceful repose knowing that God’s love, that union which we experience directly in contemplation, surpasses anything we could want or ask for. 

Check out Contemplation as Integrated Prayer: Part 1 and Contemplation as Integrated Prayer: Part 3

Contemplation as Integrated Prayer: Part 1

Contemplation as Integrated Prayer: Part 1

You shall love Yahweh your God with all your heartwith all yousoul, with all your strength. (Deuteronomy 6:4-6)

Contemplation, as an enlightened state of being, enters into every activity of the life of the contemplative. Love of God, love of others is the standard by which all of life is measured.

We, as contemplatives, are already fulfilled because we are doing the will of God.  We also realized the full potential of our humanness since we have been touched by the constancy of God’s love.  

We are now free of the constraints that previously bound us. We can act and respond freely, no longer bound by false images of self or false idols of success or failure and material possession. Even faith and hope are now colored brightly by the gift of God’s love.

All other types of prayer are now informed and become more meaningful by contemplation.  There is no strict duty to religious observance or law when the love of God is the object of any affection.  

We are drawn to liturgy, to spontaneous and exhilarating prayer, to group prayer, to prayer of thanksgiving, to healing prayer, even rote prayer, when we seek God in all we do. 

We trust that God’s goodness is in all and for all, and stop judging, “and turn all over” to God while discerning our own needs through the help of the Holy Spirit.  We are led and follow a path of moderation and acceptance, of balance in life, to serve God better.  

Check out Contemplation as Integrated Prayer: Part 2 and Contemplation as Integrated Prayer: Part 3

Contemplation in Truth and Love: Part 2

Contemplation in Truth and Love: Part 2

Suffering as joy. 

What I mean by this is, suffering can become joyful. As we know no other way to express the love burning in us than to offer it to God, as Christ did in the garden of Gethsemane and on the Cross. 

Suffering is also to enter into the mystery of the shared collective human experience because we all suffer during our lifetime and we, in turn, offer the love we have received from God as we minister to each other. 

When we suffer, we begin to understand how others suffer. In reaching out and using our own suffering to help others heal, we can find joy. 

Aren’t you elated when you deliver a meal or soup to a sick neighbor, or reach out to comfort someone in their time of need, or just holding someone in your arms when they are hurt or crying?  

This suffering connects us all on a spiritual level and brings us closer to one another – which ultimately brings us joy. 

Not because we are joyful or delighted by another’s pain but that we can be of help and be there selflessly for that person and aid them to move through their pain.

Compassion and empathy — these are the gifts God brings to us. 

In turn, our painful experiences help us to gain the tools and understanding to relate to one another, and through honest sharing true healing comes about.

Check out Contemplation in Truth and Love: Part 1

Contemplation in Truth and Love: Part 1

Contemplation in Truth and Love: Part 1

True contemplation is illumination and enlightenment of the soul by God. God’s love so penetrates and permeates the being of the contemplative that all desires seem to pale in comparison.  

All that is desired is the mind and will of our God; life becomes centered on God and for God.  

In no sense is this a departure from reality. Awareness and sensibilities become heightened as the constant presence of God renew our passion for life.  Relationships deepen as we are drawn to see others in the embrace of God as well. We are much more open to forgiveness and acceptance as we realize that God, as Jesus taught, accepts and receives all who come. 

Contemplation is not a time alone and apart, but an entering into the life of the Spirit in every moment of daily life. To enter into the mind and will of God is a humbling experience since we realized how freely God has given us love and grace.

It is not only our human tendencies toward sinfulness and selfishness but also our conscious choices that sometimes limit our capacity to love.

When we are able to offer all things even our continuing failures as human beings to God, it is that time at which we are finally ready to accept God’s love in fullness.  

Although we are willing to give up everything to enter into the trust of the loving God in contemplation, we are not oblivious to the tendencies in others and ourselves to control and possess. We enter fully into the world, not seeking a monastic lifestyle, but seeking only the will of God.  

God often calls the contemplative to action and the Holy Spirit provides the guidance and power to fulfill the will of God. Life itself becomes the very process of discerning the movement of the Holy Spirit in our lives.  

Joy is to carry out the will of God amid the realization of boundless love for us.  

Check out Contemplation in Truth and Love: Part 2

Meditation Becomes Contemplation: Part 6

Meditation Becomes Contemplation: Part 6

God had indeed changed the direction of my life and I “knew” from the beginning of my CPE chaplain training that God’s will and my will were one. It was only a matter of a few months when my experience of the gift of union in God’s love in contemplation turned to direct action in ministry to God’s people.  

As stated earlier, I see my ministry as bringing souls closer to God. Often, this means intervening in prayer when persons are unable to pray on their own or sharing prayer with those who are in need and most vulnerable.  

It is God’s guidance in contemplation that has taught me how to pray and led me to understand the truths and ways of God’s love. In contemplation, the fullness of God’s love is revealed not only with regard to self but also with respect to all humankind. It is finally and fully understood that God’s love is for all and with all, without limit or condition.  

God’s forgiveness is both universal and for each of us individually. In wisdom, we have the choice to accept or reject God, but God’s love and forgiveness are always there for us—always waiting for our answer, our response.  

Our capacity to love God is conditioned by our continuing response to the invitation to grace. We are like “earthen vessels,” in Paul’s words, each with a different capacity to love God, but like a cup filled to the brim with God’s love. 

We are only the earthen jars that hold this treasure, to make it clear that such overwhelming power comes from God and not from us.  (2 Corinthians. 4:7)

Click to check out Meditation Becomes Contemplation: Part 1Meditation Becomes Contemplation: Part 2Meditation Becomes Contemplation: Part 3, Meditation Becomes Contemplation: Part 4, and Meditation Becomes Contemplation: Part 5